Avengers: Age of Ultron

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If the Western is essentially about Manifest Destiny then Avengers: Age of Ultron is about the Cold War. It is a post hoc justification for NASA, the H-bomb and Coca-Cola. All aimed at the audience from Robert Downey Jnr’s intensely irritating face. He’s like a little five year old brat who has morphed into the hideous body of a fifty year old brat due to some horrific nuclear accident that you find yourself brutally lacking any sympathy for. I especially want to emphasise what a humourless OAP in teens clothing Robert Downey Jnr is. Why isn’t he called Robert Downey Snr or Robert Downey RIP?

Hitchcock said that there is only one place for tension to go – laughter. Following this instruction like a pedant following grammatical orders the film is all structured around a comic rhythm of building some sort of pseudo drama and then cutting it down with a glib remark from RDJ (twat). The key problem with this is that the remarks have zero wit. A typical comeback to some huge crash of giant space ships might be ‘OK’, ‘that was awkward’, or ‘Err yeah’. Big explosion. ‘She’s fit’. Character dies. ‘Well that was sad’. More CGI porn. ‘Whatever’. The audience of filth-gluttons lapped it up. Hearing the crowds laugh was like being at a Nazi rally. I just hoped nobody noticed me. I felt increasingly alienated until finally I think I experienced the Marxist alienation of no longer recognising your self as a human being. I had morphed into a lizard and left the Vue in search of some crickets for dinner.

There are a couple of Eastern European baddies (read commie bastards), who upon releasing a dangerous new weapon which seems safe but then has some hidden danger within it (subtle) realise how silly they were and essentially beg the gang of American philistines to let them join. Thankfully it all ends happily with the obliteration of the East. Guys, you won, you don’t need to spend a hundred years justifying yourselves just enjoy it. We don’t have to go to the cinema and watch all that boring high brow Russian stuff, we can watch this obscenity instead. It is actually worse than obscene, I’d much rather go home and watch ten minutes of YouPorn. At least I wont have seen a twenty foot RDJ call me a moron.

There was an advert for some car before the film started. It was being chased by a CGI monster. The film was then full to the brim with product placement such that there didn’t seem to be any separation between the two. I was paying to see an advert. The logic of that is a piece of evil genius. It is as if we have realised that we don’t even want what the advert is selling us anymore, we want the advert itself. Avengers: Age of Ultron is the finest example yet of this strange new world of Advert/Propaganda/Product/Commodity Fetishism all combined in a Russian doll of layers of facade. The true symbolic meaning of Pass the Parcel. The sadness is when all that symbolic structure is finally placed on an actual object which cannot sustain it. The saddest child is the one who wins and is faced with this Wizard of Oz moment.

* Quasi-spoiler in following paragraph

Another thought is that assuming the target market is teenage males and elderly-teenage males there was a distinct lack of women characters even as sexual conquests. These new trollagers can not even accept objectified sex objects anymore. They have to instead fantasise about masculine ideals. But the masculine ideal is only coherent when defined in opposition to the female. This necessary symbolic function is entirely resting on the shoulders of Scarlet Johanson, whose beauty is, I must admit, almost enough to suffice. I say almost because, I don’t think any one feminine symbol can provide an ontological framework for, what is it, ten masculine ideals? Perhaps they think the male is so infinitely fascinating and the female so much a negative idea that there is only one type of woman. This all leads me to the conclusion that the whole purpose of the Cold War was to provide a working definition of masculinity. Peckinpah’s famous quote that there are two types of woman pussies and cunts springs to mind. We can have an infinite number of males (literally, the climax of the film is an unending stream of baddies; a final affront to the Russian war dead) but only the two tropes bitch and blond are needed from women (apparently there is this whole other group of people called non-whites but lets leave that for another time). Perhaps there was some wife character or something? They needed something to put a character’s son on.

I’m going to go even further and say that the refusal to put their one woman Scarlet (aside from the enemy commie bitch trope a la Xenia Onatopp. Ultimately won over and of course killed) in a sexual situation is actually a feminist regression. The teenage boy can happily drool over endless homoerotic scenes such as Thor in a jacuzzi as long as it is never fully revealed as joy in masculinity. Michelangelo knew he liked men, these guys don’t. The reason I say no sex with Scarlet is reactionary is because the misogyny is so complete now that we cannot even bear to have sex with them. Their only role is in propping up RDJ’s corporate semi-on, a scaffolding built on sand. The women are fully what De Beauvoir calls the ‘inessential other’.

Now that we lack the Soviet union as a sufficient Other and have long given up on women providing the requisite symbolic content (can we try Muslims?) we must find increasingly ingenious ways of justifying RDJ’s fragile emotional state. This is a complicated procedure and I wish Marvel all the best in this endeavor. I suspect it may take at least another ten films.

Yours in drooling wild eyed sarcasm,

Why I am not a Russellite (Bertrand)

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In which I offer a refutation of Russell’s teapot argument as an expression of weak atheism and proffer in its place the one true Strong Atheism.

This is a direct response to Russell’s original essay which can be found here. It has informed a century of British atheists leading all the way to the naive materialism of Dawkins et al. The central point of this article is to criticise the implicit philosophical assumptions of the essay and to establish a more solid atheism in which God is not merely negligibly unlikely but actually necessarily absent from a consistent framework of thought, sensory data, and that on which sensory data is contingent (the ‘real’).

Can we forgive the absolute pacifist who rejected the virtue of fighting the Second World War? Perhaps we can view his stance as logically coherent and a sad loss given its replacement by the vulgar pragmatic ‘game theory’ of Von Neumann and the fools who gave us MAD.

You have to give a man a certain credit for the sheer audacity of writing a book on the History of Western Philosophy. I particularly like the self perceived modesty of including the word ‘Western’. Of course, I only mean to put forward the final conclusive remarks on 5000 years of half the world’s thinkers, I wouldn’t dare be so arrogant as to take the whole of world thought as my subject. I am but a modest chicken. But I don’t wish to dwell on amusing biographical details.

The key aspect of Russell’s thought is that he is a British empiricist. A realist like Stephen Hawking with his contradictory statement that ‘philosophy is dead’. Of course, the true irony of Hawking is that his books are purchased almost entirely by people looking for metaphysics not physics. I remember as a child seeing an A level maths book and finding the indecipherable page of symbols to have an exotic religious appeal. That is what people seek in his bland writing and that is what he rejects within the writing. Thankfully, it is far enough in that most people can happily give up and sleep soundly in the knowledge that someone has figured it all out and that it can be expressed in a single equation. There lies the key fault in the teapot argument. By ignoring the sensible aspect of any metaphysical inquiry Russell imagines that we may simply drag God kicking and screaming in to the physical realm and straightforwardly disprove his existence there. If one cannot accept the existence of any object that is not material, it is straightforward to prove that a necessarily immaterial object cannot exist.

Leaving aside the burden of proof question (on what logical grounds should the nonexistence of the teapot be assumed a priori?) the argument falls down because for the argument by analogy to be valid, the objects in the analogy must be of a similar type. If the reader can accept that god is a similar concept to a teapot are they not already convinced? A key facet of God is that all phenomena are smaller than it. By drawing a comparison with some minor subsection of phenomena you have created a false conception of God which is not a useful construct. Perhaps it might even be easier to believe in a teapot orbiting a planet than one consciousness which created everything that could be considered a part of All. Fundamentally, a teapot, is a sensible concept which everyone can accept. That a teapot has position means that a teapot orbiting a planet is a sensible concept. It is easy to imagine an observation verifying it. Therefore I want to first establish the limits imposed on what conceptions of God would be sensible and what would not be. Then to ask how the sensible definitions might be argued to be either necessary, unnecessary or impossible. Where a sensible definition is one which is not contradictory. Contradictory being a subspace of impossible.

God as necessarily existent

Kant is widely regarded as one of the dullest writers in all philosophy. The boredom associated with ploughing through a hundred six syllable words per sentence is close to that required when humouring children. Nevertheless, even he finds it impossible not to mock the ontological proof: ‘One may as well assume a market trader to have made a profit simply by the fact of writing so in his accounts’. Zing.

The only necessarily existent objects are tautologies. If God is a tautological concept it carries no meaning. Therefore any sensible conception of God can not be necessarily existent.

God as a possible finite object within reality

This is the classic atheist conception of god because it is so easily dismissed. If God were some being who somehow created the universe and resides within the universe but hidden one has a very small enemy to attack. This God can see your thoughts and influence the world due to infinite power but is fundamentally limited by existing within the world. That is this god evolves in time and is not outside time, which leads to the classic paradox ‘how can god both know the future and have the power to change his mind about what will be future events’. This conception of God is the only one successfully attacked by the teapot argument. What is so silly about this argument is that all physical theories treat time as a dimension which may be viewed in its entirety. In all modern physical theories time is treated with a god’s eye view. Therefore to allow ourselves to occupy the position of objective viewer outside time but reject the notion of one viewer of all space and time is simply hubris. Only the naive materialist can think this way.

God as a possible object outside all phenomena but capable of interacting with phenomena.

This conception of God is straightforward within a purely deterministic framework. However again one is then forced to refute God’s full power since full power must encompass the ability to change events. In a full conception of God outside time, as looking at all experience, why then would we accept its ability to change the future but not the past?

God as a fundamentally unknowable and therefore useless concept

Another typical materialist atheist conception is that any unobservable is something Wittgenstein would say ‘we must pass over in silence’. This is probably a misreading of Wittgenstein. Clearly in the Tractatus he is frequently talking about things other than sensory data, namely logical structures of a pure language.

God as necessarily absent

Is this section I will adopt the traditional male conception of God for the reason that I claim the standard ontological framework is based on the male subject and object and the female as object. That is how I move to my claim that in renouncing the conception of any human as purely subject or purely object one must reject all notions of fundamental subject, which is the very essence of God. God is the pure subject with zero object qualities. He can not be acted on only act. One might state the basic traditional hierarchy as: God is the pure object, male is the authentic part object, part subject and the female is the pure object. This is worldview I espouse in my atheist Christianity. Jesus’ femininity is his object form. The thought experiment of Jesus as the manifested object form of God raises the ultimate contradiction in the climax of the absence of a response to ‘Why have you forsaken me?’. Jesus is the theoretical authentic animal who has passed from the false knowledge of his own subjectivity.

Does an equilateral triangle exist?

If we take a strict Euclidean definition of an equilateral triangle, then within real Euclidean space, no such triangle can exist because one can inspect the three points to a finer degree of accuracy until it is revealed unequilateral. Could God be of a similar form? A sensible concept but that can never exist in reality. One may see God as a perfection to be approached but never reached like a converging infinite sum.

Hawking and the multiverse

Stephen Hawking is a long time exponent of the multiverse conception of reality. I bring this up because in recognising it as sensible concept one must reject outright the author’s materialism. If no information about the other multiverses can ever be known then how are they useful concepts. They fail Popper’s definition of science and fall in the realm of pure metaphysical speculation, of what Hawking himself might dismiss as philosophy. His weak atheism is contradictory in that it takes as granted a God’s eye view of reality on which our universe in one part. I have my own views on the measurement problem in quantum mechanics. I am working on my own interpretation which I aim to publish shortly but for now, I will just say that the it is my view that the inherent contradictions in modern physics must be overcome by a revolution in our conception of reality. In short, I believe that the problems at the heart of physics are philosophical problems and not mere absence of observation.

Transcending Bayesian probability into a state of total unbelief from total belief

Taking a Bayesian treatment, we are forced to choose a ‘prior probability’. That is, in trying to treat God as a possible entity which we don’t know exists, we are forced to first adopt a belief about how likely it is that God exists (0, 1 or in between). This only leads in one direction, namely to Kierkegaard’s Leap of Faith. I take this to be assuming knowledge that God exists prior to sensory experience. Of course, if one does this then no sensory data can reject the knowledge of God’s existence. the exact same is true of adopting an a priori unbelief. If we take the liklihood as something like 50% (straightforwardly absurd like any other fraction) one needs to make yet more assumptions about the likelihood of all actual phenomena both given God and no God (unknowable). The only concrete thing one can say here is that we can only see God directly if God exists, and even that is problematic if we accept the possibility of sensory fallibility (the one true definite).

The ludicrous conclusion of choice

To summarise, my central argument is that the issue of god is intimately related to the materialism/idealism debate and one must take a different approach within both realms. I argue for an idealist approach to building a coherent atheism based on the impossibility of the pure subject or pure object. Jesus Christ represents the first discussion of the contradictions associated with an all powerful God interacting with the human world, one that ultimately concludes with God himself rejecting his own existence (as a glib aside I’m going to claim this the key difference between Catholics and Protestants, that Catholics accept the absurdity of Christ give themselves total freedom and Protestants consider him an ideal to be achieved through mimicry). Any supernatural power must lose all power in entering the natural. We are left with an idealist atheistic worldview which denies any supernatural power because in interacting with the ontology that God must first destroy the ontology. The true test of this argument would be to consider the implications within the Simulation Hypothesis (we are almost certain living in a simulation in future computers (genuinely serious)) of the author’s of the simulation entering the simulation after the start and interacting with the simulation. Since the simulation progresses from the initial conditions in a predetermined way, the full history of the simulation is encapsulated in the initial conditions and is only conducted in order to reveal itself to the author. This permits a full representation of reality as encoding in the initial conditions if and only if evolution is deterministic. We can therefore say, either we are free or there is pure subject perspective on all history. You should now be aware of the deep logical connections between the central philosophical arguments of materialism vs idealism, free will vs no free will, god vs no god, female vs male as sensible grammatical distinctions etc. I fear on all counts we are left with the unsettling conclusions one way is necessarily true and yet one can only hold a consistent worldview by adopting the belief in the opposite.

I at once want to ask you take this deeply seriously and to treat it like an especially boring and unfunny piece of comic nonsense,

Education: indoctrination or emancipation?

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Every sentence in this article should be appended with ‘, man’.

“Most schooling is training in stupidity and conformity”

Have you heard about the horse who could count? His friend would say to him ‘three plus five’ and then tap on the horse until the horse neighed. The horse learnt to neigh at the right number of taps every time. Eventually it was revealed as a scam, the horse could only perform the trick with his ‘best friend’ and it became apparent that the friend was giving some subtle clue at the right number that made the horse neigh. The reason I bring this up is that the friend didn’t actually realise he was doing this. This is the method by which I claim the infant absorbs The Ontology!

The evidence! Oh evidence, my old friend. I love evidence. It is so great. Consider the following evidence: ‘my sons were so much more male that my daughters, it just goes to show’. Leaving aside the principal conclusion that the speaker is obviously a male, lets consider the evidence! I have instituted a rule in my house that I paint all males blue. You will see that males are disproportionately blue. Therefore males are naturally blue. Ergo, we must paint all boys blue (e.g. Iggle Piggle). Obviously the true structure of the symbolic order is quite different because while we have the power to not paint children we lack the language to express un-he-ing. The language has settled in to a very fine set of self consistent grammars and that. The social construct is far harder to destroy than mere biology.

An experiment among Chinese women given infants of both sexes, but told the incorrect sex 50% of the time and unanimously overfed the ones they were told were male regardless of actual sex giving the reason ‘he was more hungry’. Call me it please.

How to escape the inherent structures within language in a means that can be expressed with language?

Being the filthy recipient of a very fine indoctrination I believe education to be highest form of emancipation. The contradiction of a thorough education can be summed up ‘a well educated child should have within them the capacity to overthrow the education’. How can this be instilled without first brutally enforcing obedience. And from that obedience how can disobedience spring? Each stage of education tends to end with an examination which should furnish you with a piece of paper with one of two messages, either ‘fuck off and be a slave idiot’ or ‘congratulations, you are an obedient slave and may remain’. Eventually this process is complete and one group remains who have been wholly failed by the education system: professors. These poor saps are so obedient that they are now given the task of actually doing something in the realm of the mental, by which time they have been so mutilated of all creativity and free thought that they must be retained at state expense like lobotomised giraffes in fancy petting zoo. Unlike people on the dole these intellectuals provide no social use and, because they cost more to shut up than those who were first thrown out of education, they are a huge drain on the country. They are the embarrassing uncle of British public life. The difference between a benefit street type and a public intellectual is that the latter can write an annoying five page essay justifying their pocket money.

The most obedient people are the engineers. Trained to apply current scientific understanding to useful projects these strange automata are celebrated by the governments of the world as STEM graduates. The ultimate in unthinking slaves. We need these slaves for such crucial activities as getting across rivers, increasing economic productivity and furnishing us with the requirements of a happy life. That last sentence was genuinely sarcastic.

If there is one thing worse than the STEM graduate it is the Arts and Humanities graduate. These are the slaves who know they are slaves. They engage in such useful activities as bringing the social order to task, helping organisations to get their message across and expressing the impotent rage of the slaves. Again, genuinely.

Comedy, as the means for amusing the slave population forms the uttermost conservative medium. The crown of the symbolic order – the pleasure gravity that settles the lines and connections down over the landscape. Ha Ha jobs crap but I’m above it. Ha ha sexually repressed but above it cos laugh at it. Ha ha misery but me separate from it. Ha ha problem of evil. Ha ha every slave can have their own slave in the form of a family. Unha unha. No, unbut seriously.

Still, the crucial thing is to make sure everyone leaves some sort of slave finishing school. Otherwise, how can they play a useful and fulfilling role in their team? The team is full of twats.

It takes a very rigorous and tough training to write with such clarity of purpose as this. Have I deviated from the central thrust of argument once? What is the central thrust of argument? I feel like I’m going to start talking about Jesus again. His own passivity was his act of violence. Simply by absorbing his education consistently he overthrew the whole social order. He allowed humanity to pass from total belief in God to total unbelief in god. The first atheist showed the way to overthrow the ontology. To free yourself from the shackles. To absorb the education and let it dismantle itself. To finish the whole thing and find yourself educated. The ladder pushed over. The contradiction complete.

All the best,

Having Sex

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The difference between you and me, dear reader, is that we are not currently having sex. While that cannot be claimed a perfect definition (of sex), nor even a logical or grammatical sentence, it may suffice a little while. In due course as the full power of my argument is built upon the page, like a three slice sandwich, we may construct a a better one, but until that day, and I do expect this taking days, we must make do. We must show an economy of thought. Not a slight memory, fancy, or atom of analysis may go wasted. No backwater of your brain, currently storing the phrase ‘I’m lovin’ it’ for instance, may go unused for I shall be putting forward a most serious and elegant proof. I ask you please spend a minute removing the phrase ‘I’m lovin’ it’ and make way. Have you forgotten ‘I’m lovin it’ yet? Do not proceed until you have.

I refer of course to UK tax law and the ways in which it will interact with your sex having. Where sex is the aforementioned difference between you and I-not. If you When you die and if you are having sex with exactly one person (officially so/paperwork etc) then they can have your stuff tax free. Let us hencforward call this the romantic inheritance tax benefit. Let us call it that frequently and at high volume. The romantic inheritance tax benefit is now available to homosexuals. Something I strongly agree with as a monogamists rights activist. I don’t care if you have sex with men or women if you are a man or a woman or with women or men if you are a woman or a man so long as it is one on one. This is what a mathematician might call a one to one mapping. If that is the case then you should be able to take the other one’s stuff for free on the difficult day. I’m loving it.

Oh the vulgarity! This ether of vice that underlies The Discourse! The savage heart in all of us and how to legislate around it? This brutal element in us all must be tamed by the full force of UK tax law. It may be said that good prose style is that which denies the Daily Mail a quote to be used against you in the event that you commit a union of tax offence and sex offence (a breaking of the one to one mapping in particular). What can be quoted here? Those familiar with my writings will know my words to be beyond reproach and without any possibility of misquoting. Now that I have proved the excellence of my own prose style I move on to the real stuff of this paragraph: I therefore propose an Arousal Tax.

Modern technology permits a sensor located in either the mind or the groin which will tax arousal and aid a reduction in vulgarity. Something you must realise I abhor and wish to eliminate from my verse and soul.

I am quite literally loving it.

I propose 10p in the £ound over the twelvemonth. Enough to hit the savages where it hurts (emotional centre oblongata) but not too much so as to stifle innovation. I predict this will create a total of 1 billion new jobs. While this figure is greater than the total number of unemployed and even the total population. I propose a simple mechanism for ensuring its reality: Each job shall be decomposed into many smaller job. Every brick laid by the brick layer is now one job and said brick layer performs 250 jobs per day. You should now see how the figure of 1 billion is reached with the following simple formula:

$latex H_{tot}=\sum \dfrac{p_i^2}{2m}+\sum\dfrac{p_I^2}{2M_I}+\sum V_{nucl}(r_i)+\dfrac{1}{2}\sum_{i\ne j} \dfrac{e^2}{|r_i-r_j|}+\dfrac{1}{2}\sum_{I\ne J}\dfrac{z_Iz_Je^2}{|R_I-R_J|} $

However, the true complexity comes in when dealing with the following formula:

a + b = c,

Where a is taxation, b is borrowing, c is spending. This is such a complicated formula because the change in any one variable necessitates a change in the other two variables which can lead to equality in an infinite number for ways. I cannot have more taxation, more borrowing and less spending can I? Or can I? You see how impenetrably difficult this is? You need the attention span of saint and the moral saintlytude of a high level drug baron with a calculator to even begin. I can see that 1 + 2 = 3. but 1 + 3 = 4 at the same time as 2 + 2 = 4. And that’s before one even begins to talk about decimals, fractions, inflation and heterosexuals.

Let us regain some clarity. Let us simmer down from the giddy highs of mathematical analysis. Let us be no geeks nor no robots. Let every Conservative produce only two sentences; ones that contain the word chaos and ones that contain the phrase long-term. Let the ontology collapse to the lulling void of binary equations. One is so at home with:

x = y

That said, let us not worry too much about equality and while we’re talking about lefties. I hereby declare that they speak no word other than ‘better’.

No, but seriously, that’s why I believe in a better long-term chaos instead of a, b, and c all being bigger with more a, more b and more c and less x and more y and less a and less c but more b of the better alternative in the short term.

Nowadays has become a difficult subject in light of Einstein’s disruption of our conceptions of the present and past etc. And the other one too. That’s why I believe in the alternative chaos of a better past nowadays depending on your frame of reference. I really am lovin’ it. A Big Mac is mid gob now. The taste on my tongue rendering concentrating on the writing of this essay problematic. I can barely see the paper for ballistic gherkins and rapid chewing shaking my eyeballs beyond all visual coherence.

In conclusion, let us again return to the filthy potty mouth of the soldier. The stresses of battle dancing with their full vessel of courage and displaying itself in the vulgar stream of conciousness. Reams and reams of half nonsense half gibberish half fruity tongue in the voices of honourable men and women nowadays. All washed down with a lovable stream of dark sugar water. The real unspeakable It.

With love and sensitivity,

An Argument in Favour of Hypocrisy

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The well known filthy tramp Jesus Christ famously said that ‘Hypocrites suck’ (Mathew 23:3 Raph Shirley’s 2015 translation). Therein lies the first argument in favour of hypocrisy. The Right is obsessed with hypocrisy for the obvious reason that one cannot argue against one’s current behaviour without committing hypocrisy. Slavery cannot end without someone being a hypocrite. Does the murderer who believes murder is wrong prove murder is right through his otherwise necessary state of hypocrisy? Does the man who once bought something undo himself by arguing against a privatised police force, since he has himself interacted with capital? He who has touched the coin must believe in the coin else he commits the ultimate sin of hypocrisy. And that leads us to the beautiful argument by contradiction at the heart of Christianity:

If the unhypocrite necessarily renounces all worldly possessions then since I have worldly possessions I would be a hypocrite to renounce worldly possessions. Therefore, since I am a hypocrite, I would be a hypocrite to argue in favour of unhypocrisy. Ergo, I must remain a hypocrite otherwise I would have to commit an act of hypocrisy in becoming the unhypocrite. And most of all you are a hypocrite for criticising my hypocrisy. What I preach is not to preach what I don’t practice and therefore all my practice is perfect and must never be changed.

One might think of this like the famous law of special relativity that the speed of light is the same for all observers. Hypocrisy is an equal evil to all observers regardless of the observer’s evil. Therefore since the Hypocrisy as Greatest Sin law of morality permits evil, then unhypocrisy is itself evil.

Finally, since I believe it is important not to practice what you preach, and since I preach that one should practice what one does not preach then I must begin by practicing what I preach in order to not practice what I preach, which is that one should not practice what one preaches. The antichrist has decided to argue against being immoral since otherwise he would have to be an unhypocrite which he disagrees with on moral grounds. Or is it ethical grounds?

Many happy returns,

Some notes on the Central Metaphysical Question

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In which I offer some physical insights into the difference between a physicalist and an idealist metaphysical approach.

One of the most striking aspects of Kant’s Critique to the student of physical sciences is a seeming pre-empting of Einstein’s relativity and other twentieth century advances in theory. In particular I refer to the central thesis that our conceptions of time and space preempt and facilitate experience. It is almost certainly true that Einstein was totally unaware of Kant’s work, but nevertheless his advances might seem to rest upon the key idea that 4 dimensional space-time is a framework with which to interpret sensory data and not built upon sensory data from purely logical principles. Otherwise how could he become convinced of un-common-sense new representations.

Consider the following system: A three dimensional Euclidean space-time in which a two dimensional space develops in time. Point particles evolve continuously over time. In any instant velocities are never infinity. Now let us give each particle an ‘internal coordinate’. Each particle can be defined by two spatial coordinates and a further physical property x. The question I am going to ask here is ‘how do physical theories in this universe differ if x is some physical quantity such as mass compared to if it is a third spatial dimension?’. Regardless of whether or not the latter would essentially be a coordinate transformation leading to a mathematically more complicated set of governing equations (dependent on the forces operating in the universe) this must be accepted as a possible representation. For instance consider a classical gravitation simulation with two bodies. One can consider the two bodies as having 4 coordinates which vary in time (3 spacial and one mass). Obviously mass is fundamentally different from the three spacial coordinates (it is constant for a given body/it plays a very different algebraic role in the governing equations). My claim here is that although the current representation of three spacial dimensions is the simplest in terms of the algebraic size of the governing equations, it is not a unique representation.

If you accept the proposed scheme laid out in the previous paragraph, then will you accept it leads to the following broader statement:

“The common sense descriptions of reality built originally upon forces acting on particles in four dimensional space-time is one of a set of greater than one representations.”

And finally if you would accept the arguments laid forth here, could you accept the following possibility:

The common sense representation of the world which precedes and makes possible experience built on sensory data is determined by the evolutionary principle that the models used to represent the world in consciousness are those models which require the smallest brains (in terms of energy expended in production).

If one can accept that that final un-empirical statement (I know of no experimental evidence for it) is a logical possibility then one has moved some way to a rejection of physicalism.

An Argument Against Logic by Sarah Vine

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If and only if logical arguments are un-logical then and only then I shall here present a short discussion rejecting out right the application of logic in matters of the un-heart. First, consider the kitchen. When one makes toast does not one first think I shall not make toast but instead shall enjoy some good humour and just make some toast, whiching I might describe as ratherable to seeing a ghost? No. Unbuttering done I walk through to my husband whom I love and say ‘if love means affection from the heart and not the mind then if I am in love with you (since it would be logical to kiss you and cuddle you) then in true unlogical fashion would I be better off pouring a bucket of cold water over your head? However, if it is unlogical to do such a thing and since love and cuddles are built on unlogical then might the ununlogical response be instead to kiss and cuddle’. It is jokes like this that keep me and my husband warm while we throw faeces at an image of Milliband on a white horse of logic and howlier than how?

Starting again from the first word in the sentence and building not sensibly from the unlogic in good humour. My kitchen is warm and nice. Now that is what I call entertaining. So Gove comes in and he’s like ‘I decided to crash my car because I didn’t want to’ and to do otherwise intentionally would be logical my dear Watson. That’s logic. Il logicarium in faeces. Yesn’t? Gove is wearing his nakedness to work and his suit to bed because he is an unholy sinner just the way I (don’t) like ’em. Stupid clever idiots on telly say no to my non’t if and only if it is.

And beginning at the beginning with the sage and necessary proposition on which to build the lovegument. Let me introduce the figure Gove. Glowing. Resplendent. Inswarzenegger untemperate. Blowing forth in cruel lowlier then Mao under siege in ancient anti-logics. Swearing in black hell of born under chaos in the kitchen of sewers and the sewer of kitchens in popular culture form and looking through the glass.